Let’s Talk About Middle-Aged Online Dating

One useful thing I learned over my last two rounds of app dating is this: A man who wears sunglasses in his main pic is avoidant 100% of the time. Give it about 10 messages and it’ll be clear. You can also give it a year–the data comes out the same. I don’t have a giant sample size, but big enough. Do with this data what you will.

I’m 48–a middle-aged woman–and by all accounts I should really hate online dating. It should make me feel terrible about myself, less than human, disenchanted with humans. I would have had to feel pretty terrible about myself already for this to be the case. Like all of our social media tools, feeling victimized by them seems a dishonest position. Yes, they’re manipulating our attention. Exercise discernment.

My mother suggested I leave Maine and move back to Philly where the numbers would be better. I told her I only want one and was far more likely to be resonant with someone who loves Maine as much as I do.

This time, I added in my bio, “What’s your attachment style?” I figured some self-awareness around this icebreaker would be a good way to vet. It was. When they didn’t know I offered a link to this NPR quiz. https://www.npr.org/…/whats-your-attachment-style-quiz

No one said no to taking it and sharing their results. This surprised and delighted me. It led to some interesting conversations about the value of such a metric, how it changes, and how we’ve been and how we’d like to be. It was heartening. There were also jokes. It opened the field to vulnerability from the start. And why not? Nothing squashes pleasure like defense. And why not meet each online dating encounter from a place of pleasure?

Also tho, in the app-based stage of a connection, I don’t give anyone the “benefit of the doubt.” What is that anyway? If I have doubt about someone in the space of ten text messages, there is unlikely to be benefit in continuing. There’s mutual curiosity or there’s not. There’s openness and play or there’s not. By the time we’re 20 messages in, there’s a plan to meet. I have lots of wonderful online friends. I’m looking for irl smells.

This has made the whole enterprise feel like an adult round of duck duck goose. Not everyone was up for play. Some people really see online dating as more of a job interview. Some people feel really resigned about the whole thing. Some people really hate their lives. Some people tell jokes about murdering their wives. That was just one guy, but still…

I had just one full yes right up my midline this time. He was way outside my usual preferences. He is an unvaxxed, gun-owning, libertarian who listens with actual interest to Tucker Carlson and has only the vaguest notion of who Beyoncé is. His love language is, “Underpromise and overdeliver.”

Instead of clutching my delicate liberal pearls, I found this polarity irresistibly hot. When he gave me a hands-on archery lesson, I found it even hotter. Preferences! They really do swap surprise for suffering.

He is those seemingly unaligned things. He is also open, present, comfortable in his skin, has a deep secular spiritual life including being expert in human design (?!), plays guitar and sings, has mad skills, and I feel seen and cherished. I’m received how I receive. I’m available for that.

Will it last?
Does it matter?
What is happening?

I only ever ask that question when I mean “What WILL happen?” When I just can’t abide the uncertainty. What IS actually happening in this moment is usually pretty clear. Clarity is received, not grasped at. And even more than that–it’s fun to be surprised by what emerges. Like really fun, if that’s how you’re turned.

Emotional investment is in this moment. Relationship is in this moment. We can agree to have more moments, but everything else is wide open. I welcome this deep play.

So yeah, I’m basically just writing this today to celebrate all the replenishing pleasure in my glorious middle aged white lady life as I hum along between the portals of birth and death and find this spot drenched. Do the swiping! Do the swiping! It’s just people, just like you.

I’m also letting you know I’m holding a Boundaries and Belonging session on Saturday April 23rd which is a half-day where we pick up a whole lot of litter from your field so you can have a clearer view of what belongs there and what does not. It’s fun to be surprised by what emerges there too, even along the wet cave wall.

There’s also a new 3 month F*ck Suffering group starting on 4/26. DM for more…or email hi@reihance.com

Holding a Boundary Through Loss

Breakup suffering came from:

1. Wanting my partner to be different.

2. Fear of loss

3. All the things I made it mean about myself. (A solid break out of self-compassion and into self-centeredness)

4. Fear of uncertainty. The chasm that loss opens.

5. The visceral loss of one body to another.

These are all the same sources of suffering that keep people from holding boundaries, holding your sovereign self. The threat of loss is very real. Self-abandonment leaves deeper scars. I owe it to myself to be absolutely authentic so I know who belongs with me and who does not.

It turns out that the man I had been in a relationship with for the past year does not.

The grief happened when the loss became clear.

The suffering happened when I wanted it to be different.

There’s an important nuance within grief around suffering. How much am I going to resist? Resistance is the measure of my suffering.

There is no loss of love. Love, like all energy, is never lost. Untethered, it finds a new gradient. My love for him ran deep. The boundary had matching roots. Right in my own field.

I didn’t abandon myself. I held the boundary and I kept my skin intact. This meant stepping away from the relationship. There’s so much love in that, too. I guess that self-compassion practice is going pretty well after all. I can eat the blame, and with it cleared from the field, take a good look around. Where is the love and innocence here? I know it must be here somewhere. I’ll back up until I can see it again.

When that backward step is the next right action, it’s clear.

When I found out he lied again, I went for a walk. I was shaking like a dog, let go let go let go. The thunderbolt ran up my midline and made my legs shake. Shake it off. It wasn’t the down-drop of a lead cloak, the way a trauma response pulls me, though I had plenty of that with him too. What’s current feels like a current. The clarity could no longer be denied.

What am I willing to know?

How much am I willing to suffer for this preference?

If I can ask myself these questions, I can be responsible for my choices.

For awhile there, I was willing to suffer for this preference. There was rich soil there and an essential seed. If I left too soon I would have missed it. I had to find out the difference between a trauma response and the “no” happening in my body right now. I honed that with him. I couldn’t have honed it without him. I thought I had. I hadn’t. The stakes were too low alone. There are places we can only touch in love with another.

I can love him as he is, from back here, back home. I’m not interested in extracting anything from the people I love. What’s not freely given is not mine to have.

Once it became clear what was being given freely and what was not, I had to make a choice. Am I okay with this? Am I being an entitled brat asking for what is not being given freely, or is this a place for a boundary? I had to sit long and soft with that, until I didn’t.

Because it hurts, we still ate pizza and slept in the same bed one last time. I left in the morning after a hug that had all the tender distance of a last hug.

Why do I share this with you? Because when I say fuck suffering, I don’t mean avoid it. I mean let it all the way in. Let it make a fucking mess. Clean up after it, it’s your toddler. You are responsible for it. I cleaned up as best I could. I drank the tea he made. I swept the kitchen floor. I left.

Boundaries aren’t toys. If you can’t hold them, don’t set them. It might take a couple of tries to really honor them, but if you keep setting a boundary without holding it, it’s manipulation, not love for yourself or anyone else. Boundaries aren’t for changing someone else’s behavior or landing a hook. They’re not a rejection, they’re protection. They’re a f*ck yes to trust.

They emerge from everything I know of myself and the world in this moment and allow me to restore intimacy with everything I don’t.

Is this situation incongruent with that knowing?

Is this situation repeatedly incongruent with that knowing?

Yes? Then it’s time to step away, back into the intimacy of not-knowing.

When I trust myself, holding a boundary through loss doesn’t have to be hard. It can be very very soft.

It doesn’t make it hurt less, but it does let it hurt shorter.

I’m holding a one-day Boundaries and Belonging practice session on 2/26, while it’s fresh. DM for details.

Belonging is Our Birthright

It’s been a really challenging couple of weeks. Every time I thought I’d opened, I took a deep breath and opened wider. I also learned when to close. I’ve become a better asshole, basically.

It’s been a tender time, where I’ve learned intimately all the places I’m held. I’ve softened into this trust in a way that is new for me. I’m standing in a place I’ve never stood before. It’s scary and it’s not easy, but there is so much ease enveloping it. I hope that makes sense. It’s not for the mind, but a felt sense in my body. There is trust enveloping the fear. And so much love.

I got this message from a client yesterday, that he gave me permission to share with you. It came right on time, as things do.

If you’re looking for this kind of support, DM me for a one-on-one, or the F*ck Suffering group. Or you can go right to my website www.reihance.com The start for the group has been pushed back to March 1 while I give myself some space to grieve.

Working with others really does help me realize in my bones that we’re all in this together. We’re never alone. Belonging is our birthright.

Here’s part of Daniel’s message:

“It’s like a seed was planted and something very beautiful has began to grow. I’m sure you speak with many people and don’t remember every detail of our talk but one of the main points you brought up for me was to listen. I have taken that and ran with it. Lately, I find myself wanting to speak only if it improves the silence. I’ve really began to put into practice listening to my partner, loved ones, my manager etc. without that selfish, bad habit of preparing my responses based on my own feelings.

Since I’ve put my meditation first, I find myself relinquishing all control. Life is fucking messy, complicated, constantly evolving, and it will always remain that way.

I feel one follows the same rules for meditation as one would when experiencing psychedelics. A taboo statement I’m sure but it definitely feels that way. I sit with myself as I am allowing all thoughts to flow through me without any control or judgement. I do not resist. I come innocently to the practice not forcing or “trying” to have an experience.

The only difference of course and most rewarding thing is it is teaching a sober, clear mind. Resistance only brings suffering & my god, it’s like a light has turned on. I feel like Dorothy returning from Oz. We all have the power within us. It just takes one particular journey for each individual to believe in it.

While I’m still learning & by all means am no master of this, it has created a yearning to continue to dive deeper and return home to myself. I feel you’ve really helped me shape a very important focus and for that I thank you immensely.”

–Daniel LA, CA

Even though there’s lots of loss around here over the past week, there is also so much to be grateful for, so much to love.

Blame, Boundaries, and Belonging

When I blame someone, I get curious:

1. Was I asking someone to love a part of me that I don’t?

2. Was I afraid that if I held a boundary and didn’t abandon myself that there would be loss?

3. Am I seeing the situation as “abandon yourself or be abandoned”?

That’s one of the more painful false dichotomies, over time.

If I’m pushing blame around on my plate, I’ve moved out of compassion.

If I’m self-abandoning instead of holding a boundary, I’ve moved out of self-compassion, which is the prerequisite for sincere compassionate action toward others.

If I’m blaming anyone for anything (including in the public sphere—try it!) I’ve left my fundamental trust in all-that-is behind. I’ve forgotten (just for a moment!) that I’m held by life itself, that we all are.

I’ve forgotten that clinging and aversion are the root of suffering. Pain is inevitable and suffering is a choice.

I can return to being held at any time, just like Dorothy only ever had to click her heels.

Eating the blame is not taking the blame. The first metabolizes, it nourishes if I take it all the way in and let it break down into its rich components in my very own belly.

Taking the blame is holding and hoarding and cultivating it, allowing the atonal hum of resentment to reverberate through every part of my field.

That’s not such a great option.

If my field is full of resentment, there’s no place for love to grow. I have to do some weeding. Dandelions too, are nutritious.

Every emptying leads to a filling, even if I can’t see it yet. The tide comes in. The tide goes out. Twice a day. Invisible forces made visible.

The tides teach me to trust what I can’t see. They trust me to metabolize blame, wherever I see it. The less I try to do this, the better. I can stand very still in the sand and listen to what I can’t see, be moved by what I don’t entirely understand.

When the tide goes out, all manner of life is revealed on the shore.

Want to practice this with me? Msg me to join the Fuck Suffering group, next one starts 2/15.

Truth and Consequences

When do I suffer? When I want things or people to be different than they are.

There’s been a lot of suffering around here lately. I’ve been continuously f*cked open by it. Grief has opened me wider and rage has made sure to clear the field with its holy fire.

Recently, I’ve been feeling like someone I love has been doing everything possible to avoid intimacy, jumping from one distraction to the next in search of numbness. There’s been proximity, but that is no substitute for intimacy. Really, proximity without intimacy is one of the loneliest situations. And a reliable generator of anxiety—which is a vivid call to action.  

When I stop trying to control and start being honest (starting with myself), everything becomes easier. When I let people’s positions be in alignment with their character, everything becomes easier. When I stop asking people to be what they’re not, gentleness replaces resentment. Sometimes it takes awhile to really see someone’s character, especially if they’re fundamentally good, just not very good for me.

After commenting on one of the brilliant Hannah Taylor’s posts, she reached out to ask a little more about my comment. I told her a little more and she said, “It seems like the part of you that wants to know is in conflict with the part of you that doesn’t want to know.”

I decided to let the part of me that wanted to know win. And, as is so often the case in these situations, I learned that the part of me that didn’t want to know was protecting me, like any reliable trauma response. Getting stabbed in the heart again in that same way that I was 7 months ago wasn’t fun. But it was true. I needed to know how I was valued (not much!). I needed to know that the man I loved was more interested in the validation and ongoing attention of other women than being honest with me or anyone else, including himself.

A little openness, or willingness to take responsibility for hurt caused would have gone a long way in this situation. It would have gone just about all the way, really. I have nothing but respect for eating the blame. Once eaten, it’s cleared from the plate and things can be seen clearly. Another great thing about eating the blame is that it becomes pretty clear in time if you’re the only one eating.

Jeanette Winterson once wrote, “What you risk reveals what you value.” This sentence landed deep from the first time I read it over 20 years ago. I didn’t really understand it at first, but it has grown in me like a koan these many years.

Painful decisions get easier the more painful they become. Pain is a signal that something is out of alignment. Or that some hard thing has hit your soft tissue, even down to the bone. Pain has a way of making the risk inherent in change more welcome. Could my next compassionate action result in less pain and suffering? Can I let this pain move me instead of needing it to be different? Can I thank it for being just as it is and alerting me to this lack of alignment instead of complaining about it? Not that there’s anything wrong with complaining, if you know how much it costs.

The risk of walking away, away from pain and numbness, into uncertainty, reveals what I value. What am I prepared to sacrifice for those values? Comfort? I’m always ready to sacrifice comfort for my deepest values.

And what are they?

Responsibility, practice, compassion (and that starts with self-compassion), intimacy, honesty, love, and humor. I find the other good stuff, like trust, emerges pretty easily from those and not without them. The gifts those values provide are something more abiding than comfort, though they often bring that too. Not the kind of comfort that requires my control of all manner of nouns, but the kind of equanimous ease that comes from looking at exactly what is, just as it is, without needing it to be different. Even when my preferences are something very different indeed.

Let me say it again: Needing things to be different is the root of all suffering.

Just noticing when where I am and what is in that spot with me is not nourishing, leads me to the next right action, eventually–comfortable or not. What I risk reveals what I value. The bigger the risk, the more clarity I get on the depth of the value. Each time I am required to shed my preferences in order to complete the next right action, my values root deeper in me, and my character grows.

The rage subsides once it has done its clarifying job, and I eat the blame again, gratefully nourished. I was hungry after all that rage! It lit the whole field!

As I unbutton my pants and lay back on the couch (so full!) I have time to ask myself–Why did I continue to chose this situation after the first few times I was shown how little I was valued? Why did I instead beg to be valued? There’s still a tiny battered old part of me that I thought I’d held and loved so well that it had scampered off. A part that still believed begging for love and honesty was how to communicate desire, instead of choosing to be in relationship with people who emerge from love and honesty and can’t help but give it freely. It’s an old way of being loved and protected on someone else’s terms, based on scarcity. It turned out I had one more ride on that drama carousel left.

Healing is not a game we win, but a game we get to keep playing, always on a new and deeper level. Love is same same. So much of healing is how willing we are to emerge from love within this fluxy and uncertain world, in the matching field of this body.

I have ended my relationship with scarcity. If it comes for tea, we’ll have tea, but it definitely can’t stay over. We’re just not compatible. Scarcity struggles to grow, for obvious reasons. I see it for the hungry ghost it is–gaping mouth, pinched throat, muffled heart, insatiable belly–unable to be nourished. I can bake scones all day for hungry ghosts, but they have to remember how to eat. And my scones are even more delicious than blame.

My BF and I Had a Fight Yesterday and Here is that Practice

I can show you this part of me. This part that yearns. This part that yearns to be seen whole. The part that yearns to be love and be just as I am. These things are not mutually exclusive. They amplify each other.

I won’t ask you to love a part of me that I won’t. I can promise this. I won’t require you to extract my courage, but to witness it as an emergent property of my much bigger trust, not just in you, but in everything. In the creaminess of white beans made in the slow cooker and the coming blizzard. Those things are also shaped by so much more than I can see.

We all made those beans together–the whole system. The bird that shit in the soil to feed the beans that feed us. The microbes that coaxed the roots open to nourishment. The farmer who harvested. The truck driver that brought them to the store. The people that built the highway. The person that invented the machine that bagged them and the person who fixed it. The beans come through time and space into this crockpot. We are also this miraculous.

Under my deepest fear is my deepest yearning. My fear is protecting the yearning and keeping the thought in place: this yearning can’t be met. I can’t have it. I can’t hold it. The fear keeps everything my mind believes in place so I can keep being exactly as I am, justified in my fear, entrenched in this identity. When I think I have to win, when I’m afraid that love is scarce, please remind me, all of you.

How can we be better people, for ourselves, for each other and for the world? Is that not somewhere buried in our deepest yearning–that generosity? That intimacy?

We live in a culture that would have us feel separate and like we are competing in a game that has winners and losers and are we clearly indoctrinated into wanting to be on the better side, the “winning” side. That’s Game A. It means we need someone to lose and that won’t be us. No way. No matter what it takes, we’ll achieve those goals and reign triumphant, amirite?

But what if we knew that the only objective of the game was to keep playing? The ordinary joy of that. The love. That’s Game B. How can we shift our lens from Game A to Game B first with our most intimate thoughts? I don’t need my yearning to obtain something. I need to allow it to run free. To allow it to free me. I allow it to blow me open to the world and all that is emerging in it in this moment, right now, just as it is. Embedded in place, encountering people. There is no person, place, or thing that I can hold on to, including my own body. I can only cherish what’s here. I can also cherish the way it ripples out into all the other forces I can’t, from here, perceive. I receive them anyway. I meet them right here. I can make wind with my hands. I am that powerful.

I’m emerging alongside the weather, rather than grabbing and needing to turn the process of life itself into a series of object-anchors so I can remove myself from the intimacy of not-knowing. Can I love this person in front of me as he is? Can I love this aging skin I’m in as it is? Can I love this impending blizzard as it is?

This moment is where I am embedded and embodied. It’s where I belong. How welcoming and permeable can I be to all that is here, regardless of my preferences? Could I be of better use if I emerged like that, from that? Well, duh. Will I always do it? Of course not. You can’t keep playing the game if you keep trying to play it perfectly.  

How much of how we perceive the human condition comes from how we’ve internalized the myth of Game A? What if the human condition were much vaster and softer and more ecological? What if we didn’t privilege our consciousness over that of a bee? What if we de-centered ourselves and listened like whales to the space we’re in rather than the space where we used to be or the place we’d like to be, surrounded by the things we’d like to have?

Would that global intimacy be bearable? Would it be excruciatingly erotic? I find Thich Nhat Hanh’s sense of interbeing fundamentally erotic. Interpenetration is just what it sounds like: the ecology of erotic emergence. Every pore a portal. Every petal, ditto. Devouring and devoured. Can I let the world fuck me open like a peony? Can I be that intimate with everything? Can I welcome the world with that much generosity? Be that fearlessly fragrant?

Game A is embedded in me. I embody it every time I spin out into comparison, control and complaint. Every time I believe I have to take something in order to have it. Every time I believe there isn’t enough.

Every time the part of me that trusts emergence, has total confidence in emergence turns away from that fundamental truth and clenches in jealousy, insecurity, greed.

What’s the benefit of my practice? What’s the benefit of community? Noticing. Having people reflect for me the part of myself that I’m losing to Game A, in myself, in relationship, and as a systemic element in the broader ecology. To remember, as Ram Dass said, “We’re all just walking each other home.”

We all lose Game A. We are all actively losing in Game A. There is something so much more ordinary and miraculous emerging in each of us, for all of us. We can’t play our best until we notice every last Game A routine that we circulate and carry. We all have this option. We all have this responsibility.

Every complication is an invitation to deeper intimacy.

In our own bodies, the bodies we touch, and the whole big body of the world.

I’m clumsy AF and wholeheartedly committed. How about you?

If you’re interested in the F*ck Suffering practice group, DM me. We run the whole range, together.

How to be an Asshole

Assholes really get a bad rap. Calling an inconsiderate human an asshole is akin to calling a weak person a pussy. The negative connotations are out of keeping with the organ’s essential power. Agile sphincters sustain life. Assholes are very considerate.

Your asshole navigates brilliantly around your sense of inconvenience. It syncs up with social norms and meal times and aligns your metabolism with the particulars of life–barring any obvious metabolic overload, like poisoning.

What if you let your body’s wisdom guide all of your actions like this, if you allowed your whole body to run your psychospiritual metabolism much in the same way your asshole is a portal for your physical metabolism?

Noticing when the “yes, now” emerges in your body before you take action can be a knowing as deep and clear as when it’s time to poop.

When the action is complete, that is also clear. Your asshole knows. Your asshole lets you know. You are your asshole and it is not you. It knows how to stay out of its own way. That’s its whole purpose. To allow everything to move through without obstruction. How are you doing with that?

You can trust your asshole. You’ve been doing it your whole life, with minimal thought. Thought just interferes. You can also trust life. The preferential mind largely interferes here, too.

Once your mind’s preferences and old patterns are heard for what they are–historical noise, or a little recreational future-fucking–you trade what you wish to be or what used to be for what actually is. Just stay with the moment it takes for this one essential action.

Let go of the big picture, for just this moment, and honor the physical finale of nourishment. Do you really need distraction, even on the throne? How does it feel to let that go and just allow this one simple action? Can you open to the moment long enough to honor the mastery of your asshole?

It’s a deep skill to know when to open and when to close. A fit psychospiritual sphincter is one of the finer fruits of practice.

Sometimes when you are in relationship with someone (yourself?) whose primary impulse is to close when feeling anything, a person with painful psychospiritual constipation and bloating, you might think that if you try to open more–if you force yourself to open wider and refuse to close–they will see this and receive you with a similar aperture. I like where you’re going with that, but forcing isn’t allowing. You’ll probably tear something, hurt yourself. This is at the core of much anxious attachment–this relentless, unreceived opening.

Opening to surrender is not collapse. I think this bears repeating, as I’ve often said that opening when you want to close invites intimacy. Opening to surrender is not collapse. Don’t land like a soft turd in someone’s lap and expect them to sculpt something.

There is an important nuance between opening when you (little you, full of preferences) want to close (out of pattern, habit, old story) and when Big Surrendered You understands it’s time to step back behind a boundary. Not to hide, but to reconfigure your skin. If you continue to hold yourself open where there is no one to receive you, you invite collapse. You make a mess. Can you feel in your body how to close without clenching? This is the kind of thing your asshole knows. This is the pinnacle of asshole wisdom.

A good psychospiritual sphincter is a prerequisite for freedom. We need our collective assholes to be fully elastic. Each of our sphincters are so skillful at knowing when to open and when to close that we only notice them when their wisdom is inconvenient, when we prefer something else–different timing, different place. You can try to force things, but at the end of the day, we’re all on asshole time. This is great, because they’re always making room for what is, right here, right now. All your shit. They don’t even blame you putting it there. They understand that able metabolization is the fruit of practice.

There is so much to learn from assholes.

How to Open When You Want to Close

To open when you want to close is to let things your mind makes hard rest softly in your body. Your body opens when it’s time to open.

You dilate, and if your mind impedes this sweet effacing, you cramp. You harden around a point in space and time the way muscles cling to a stabbing blade. This is how trauma embeds in the body. It takes more conscious effort to pull it out than it took to put it in.

When you soften, fewer things land like a stab—they have a chance to land like a poke in the belly of the Pillsbury dough boy.

To open when you want to close is to crawl into the lap of the world like a grandmother and breathe with all beings through her. The pace and scent of your breath are your signature. You are signing up for the work that is yours to do. What is the thing that no one can do quite like you can? What summons you at 3:33 in the morning? Do you remember? That’s way more helpful than thinking you know.

To open when you want to close, love people as they are, including you. You can’t know compassion until you surrender control. A crow doesn’t do what a fern does. There is no surer poison than comparison. Metabolize it. Find the medicine there. To open when you want to close, listen like whale, with your whole skin enveloped in home. Receive each subtle homing signal with every open pore. Feel who is beside you, humming even in silence.

To open when you want to close: soften, soften, soften.

The Care and Feeding of Anxiety

Care and feeding? Of anxiety?

But this feeling is terrible! I don’t want to care for it, I want to annihilate it. Make it stop.

My heart is pounding and I feel like I’m going to crawl out of my skin. Make. It. Stop.

Energy is blasting thru me like geyser erupting from forces I can’t see or understand! Is this anxiety? Or is it just surging? We surge to meet demand. Even Uber does this. Sometimes the rest of us doesn’t want to come along. Our vital life force energy is waking us up anyway. There is no need to hit snooze. There is a need to notice what’s being demanded.

Energy is fundamentally neutral. Anxiety is what we sometimes call an energetic surge, a turbo boost. It would be a response to danger, if there were danger, but these days it’s more a reaction to an old mental loop. “What fires together, wires together,” goes the old neuropsych saying.

How often do you wire a surge into an anxiety circuit?

The more we choose to adorn a surge with existential dread when no actual, physical danger exists, the more we get to call ourselves “anxious” and the more we allow the misfiring thoughts to wire into identity.

“There’s nothing I can do about it, I’m just an anxious person.”

What if you’re a high-energy person who just doesn’t want the full responsibility for what you’re capable of doing with all that vital force? I mean, that would be a pretty big responsibility, I can see why you’d resist it. As a species though, we kind of need you to paddle onto that wave and stand up. This takes practice. This takes failure. This requires you to let the thoughts be released from the surge.

You can’t outrun the energy you’ve been given. You can expand the capacity of your nervous system until you can receive whatever comes with ease. When we call it a surge, we can soften and expand. When we call it anxiety, we clench and restrict. It’s harder to feel victimized by a surge and a bit easier to feel invigorated by it.

When a surge comes to move you, move. Move toward what is yours to do. Welcome the uncertainty until the next right action becomes clear. Let yourself feel fully overwhelmed. “Overwhelming overwhelms overwhelming…” as Dogen wrote. Which is to say, allow yourself to be engulfed and taste what is engulfing you.

Give it time. Let that all that sensation permeate your stillness. Wait for what it feels like to truly be moved.

If you’re still here, life is holding you. I learned what anxiety was made of by having my existential dread scenarios actually come true. Grief and failure whittled me down. They revealed my true shape, hidden for so long in a block of wood. Everything that fueled my anxiety actually happened. And I was still here. What seemed like a full decade of catastrophes, freed me. There was actually nothing to be afraid of. Surrender really is the most powerful position.

Nothing revives anxiety for me as reliably as procrastination. My body and mind are primed to serve. I’m full of energy. Poised and potentiated for all I am required to do as my essential self in the world. But fuck, what would that mean? What would be required of me after this thing in front of me? Like, another thing? And another thing after that? Wouldn’t that soon be a pile of things? How would I do it all? What if people don’t like it? What if I am not pleasing? What if I am despised? What if I am abandoned? What if I die alone, smelled before I am missed? Does any of it even matter?

I mean, even if we destroy this world, it will rebalance, it’s really just us destroying ourselves. How we treat ourselves ripples out. How we tend our own bodies is how we tend the body of the world. It’s so easy to let one old loop expand into another until I am humming along, alone in my room, tipping over into paralysis, burying myself alive until I am good and dead inside, too numb to move. Anxiety thrives on this black comedy. I’m being devoured by my own self-abandonment. My own reluctance to be responsible for myself and my gifts. I’ve taken the energy given me for the next right action and squandered it. I’ve used it for self-immolation instead of self-compassion. I’ve brought this on myself. I mean, what can I do, I’m just an anxious person, right? How can I dig my way out of this grave grave grave? How can I use the energy given me to show up instead of leaking it all over the place in a squander wander?

I can learn to hold this energy by learning how to regulate my nervous system. I can learn to hold this energy by increasing my nervous system capacity with practice. I can learn to hold this energy by landing in my feet and breathing deep into my belly with very long exhales. By noticing how all that intense sensation is moving through my body without needing anything to be different. What is its texture, temperature, tone? By building my capacity to notice how much energy my system can handle before tipping over into the clench. By committing to expand that capacity. By committing to notice before I react. By noticing the thoughts that encourage the spiral to drill down deeper instead of trying to banish them. By understanding that what I wrestle with, I lend power to. By realizing that I can just let the surge be what it is without the adornment of existential dread.

I invite the surge to dance. As it breathes on my neck, I ask what it wants. The answer is, “Oh, you know.”

Me, all breathless: “Tell me again.”

The Surge: “To help you do your work, dummy. It’s only your resistance that makes it uncomfortable. If you dance with me, we shall delight. If you resist me, you think you’re dying. Because that is what you’re choosing. To deaden yourself against the motion of life. Move with me. Shake that ass. You’re not in charge here, I am. I am here to serve. I’m here to dance. Are you?”

Me: “I want to feel you inside me.”

The Surge: “That’s what I thought.”

Welcome the surge like a lover. I mean, so many underground forces had to gather in the dark for this geyser to erupt inside me. The surge will eventually run its course. It will come, it will go, it will come again. To pathologize the surge is to squander a gift. To welcome the surge and move with it is to open that gift, this present, and all of the potency it is so generously offers. Anxiety by any other name is here to propel you toward what is required. Why are you turning away?

Buddha Pudding

Before Gautama was officially THE BUDDHA, he was an ascetic. Which is some kind of fruitless exercise in separation, if you ask me.

When he first arrived at the fabled Bodhi tree he was sick and weak and nearly dead from the denial of his body that he was convinced was the path to enlightenment. Such is the way of the immature masculine. He thought he could get there by controlling his mind. He thought there was a “there” there.

So Sujata, a milkmaid, comes to the Bodhi tree to make her devoted offering to the tree sprits for giving her a child and a wonderful husband, as she did on the regs. She sees Gautama there, a bag of bones. She thought maybe he was the tree spirit, somehow exiled from the tree itself. Not far off, really.

She went home and filled a golden bowl with rice pudding, as an additional offering, because how miraculous is it when spirit is made flesh? Even when that flesh has been so diminished. She presented him with the pudding, hoping that it would make all his wishes come true, as hers had. 

He ate it.

He was utterly rejuvenated by this feminine offering. To thank her, he threw her golden bowl into the river as a form of divination to determine his next steps. Apparently he didn’t trust his intuition yet.

Thus fortified, he was shortly thereafter enlightened and became the Buddha that we all know and love.

So the story goes.

In all the celebrations of Buddha’s enlightenment, Sujata is rarely mentioned. And nowhere can I find what happened to her bowl after Gautama threw it in the river. I’m guessing he didn’t return it.

I tell you this story of Gautama and Sujata to emphasize how simple life on the path can be if you’re Sujata and how complicated it can seem if you’re Gautama. And yet Gautama’s story is the one we all hear about. The one who made life difficult and then didn’t and then became a historical figure for telling everyone that it’s easy as pudding without giving credit to the woman who gave him the pudding. 

A classic religious trope. 

Let’s not embody it, okay? 

Sometimes things happen that we most definitely don’t want. We lose people, we lose things, we lose money, we lose our golden bowl—but we don’t have to lose our shit. We don’t have to create loss, create failure, create suffering. We can meet and metabolize everything as it comes, as simply (though not always as easily) as we can eat pudding. We can open wide and take it all the way in. We devour the invisible meat of viruses, spores, pollen, and so much more with every breath. We can’t be separate no matter how much we try. We are always devouring and being devoured. Know this. Taste this. Trust this. 

Playing with the Four Noble Truths

Do you know the four noble truths? Or as Stephen Batchelor very usefully translates them, the four great tasks? They really are an assignment. They’re seeds, not just some dusty old rules lying limp on an altar to be sniffed at like incense or ripe cheese.

Truth is just a theory if it’s not embodied. Worse yet, just dogma. Seeds have to be planted in living soil to reveal their essence. Like everything, the four noble truths are renewed by the ecology of erotic emergence.

Here are the four noble truths/great tasks:

The classic version:

1. The truth of suffering.
2. The truth of the causes of suffering.
3. The end of suffering.
4. The causes of the end of suffering.

A soft core version:

1. I have so many preferences!
2. MEET MY PREFERENCES! GIVE THEM TO ME! WHY WON’T THIS STUPID WORLD GIVE ME WHAT I WANT?!
3. Maybe my preferences aren’t useful.
4. I can welcome and metabolize this moment, just as it is, regardless of my preferences.

A hard core version:

1. The world is f*cked.
2. I am all alone, f*cking myself in a f*cked up world.
3. I don’t need this to be different.
4. I allow myself, embodied and un-self-centered, to be intimately f*cked open by the world.

The four noble truths examine the human condition and offer a balm. An activating balm. Like Tiger Balm, maybe. All schools of Buddhism slather this balm liberally—no matter how they spin off stylistically from here. This is the core. Yes, to be a human being involves suffering. If I metabolize it, it nourishes all beings and me. If I turn away, it amplifies. How loud a scream do I require?

To f*ck and be f*cked by suffering is to be fully alive. This includes not just tsunamis of grief, or my response to social and ecological cataclysm; but the ten thousand minor annoyances like the slow driver in front of me, or the boss that doesn’t appreciate just how much I really do, or the husband that doesn’t load the dishwasher the way I like, or the friend who doesn’t want to get vaccinated–any encounter that gives me a free pass to separate myself.

THEY are wrong.

I am right.

THAT IS THE CORRECT ORDER OF THE WORLD YES IT IS YOU ARE WRONG!

When I am no longer available for this childish behavior from myself, I am free. Free to be mature. A state of being we tend not to value. Which might explain a lot about why we consider these toddler antics normal.

But it feels so alive to feel that hot blaze of outrage running through my midline like a vivid imitation of eros itself!

I like it so much I want to feel it again because opening to eros means I would need a sense of play where there is currently a sense of righteousness and how can I maintain an identity that notices that identity itself is an adultish game of dress up?

I might have to just go put a tutu on for real and prance around the kitchen.

What if the neighbors see? Who am I when no one is telling me who I’m supposed to be including myself? Can’t I just keep embodying the four humiliating lies?

The four humiliating lies:

1. Everything I think is right.
2. People who don’t align with my rightness are wrong, even that dandelion. Get off my lawn, dandelion!
3. People who don’t believe what I believe are harmful and I should separate myself from them.
4. If I work harder, everything will be as I want it to be.

Do I have to keep reiterating this rejection of life? Can I be pulled instead? How’s my magnet?

Can I follow that homing signal that runs through my body even when it’s not aligned with my preferences or the story that I carry about who I am? Can I play with life and let it play with me? Can I meet it in the sandbox and feel the grit chafe my butt crack?

Can I touch the bark of one tree and notice what kind of tree it is and what that mutual intimacy feels like when we touch? Is that my responsibility too? Is that on my to-do list?

Can I trade childish for child-like? Can I trade certainty for innocence? Can I embody eros as innocence?

Eros is how I move with the world, not what I’m grabbing at along the way.

How can I maintain an erotic, playful state of being?

I regulate my nervous system.

Is my nervous system mine or am I enslaved by it? Do I have the skill to regulate myself and my reactions?

Belonging to my own body is the portal to noticing I belong to the world. There is a family in my gut. There is a consensus among all the causes and conditions that make you, all the beings of your body when your life force runs up your midline like a thunderbolt.

This is a no.

This is a yes.

If this is a maybe, it’s a no for now.

Life is too short to move from a maybe and long enough to wait for the yes.

If you don’t know, abide in uncertainty.

Radiate and bask there.

Play there.

Taking responsibility is a willingness to play with life rather than taking my ball and going home in a sulk.

When I’m responsible for cultivating innocence, the four noble truths can be clear as hopscotch, chalked out and played anywhere. Like hopscotch, the four noble truths are an old form, passed down through generations, meant to be joyfully embodied.

Play is essential in erotic engagement. Eros dissolves separation. When I trust in belonging, I’m free to keep playing. If I’m in my head and not in my body, I’ll miss it.

Balance is Bullshit

By the time you’re feeling in balance, you’re already ripening into something else. Like the tempered bullshit I spread out all over my garden, both balance and bullshit are always already giving way to new growth.

Balance is of the moment. When it arrives, I love it. When it departs, I love it.

Balance emerges from the reversals, like you.

My capacity to welcome and metabolize whatever comes, to absorb what nourishes and shit out the rest, is my lifetime practice.

Separation, Specialness, and Suffering–Oh My!

Your feeling of separation will be roughly equal to your feeling of specialness.

Your sense of suffering will be roughly equal to your sense of separation.

It will be easy to catastrophize the world’s disinterest in validating your specialness.

Craving external validation widens the separation between your life force and your life.

If you compound the feeling of separation with a lack of self-compassion—if you meet it with self-loathing—it drives the root deeper into your body.

You are not special.

You are not separate.

There’s nothing to fix.

Congratulations!

Separation is the source of suffering. Opening to intimate connection on all levels, from finger to fern, diminishes suffering. You are emerging from the eros of ecology. All the time. Hot, right? Moist, even. Why turn away? You know you at least want to watch.

If you disconnect, delusion echoes and amplifies in the chasm between your life and your life force. Severing from intimacy brings suffering—the more dependent you are on external validation and the more addicted you are to the power generated by your identity turbine, the farther apart your life and your life force become.

People-pleasing kills intimacy. No matter how busy you are at it. No matter how good you think you are from all the nice and pleasing things you do. You can’t outrun separation with busyness, goals, and manipulation (which is what people-pleasing is at its cold, dark heart).

The vital impulse to connect will catch you eventually and slow you down, reminding you that you can connect or die. You can call that depression, or you can see it as a summons to notice how intimately connected you already are.

Is it mental illness or is it a call to notice intimacy with your fellow humans and the more than human world that already always is? How does opening to all that intimacy feel in your body? How does it feel to turn and clench like a special, sullen brat?

All that juicy intimacy might not lead to productivity tho, you unrenewable human resource, so we’ll be happy to medicate that for you.

Why do I care about your capacity for intimacy? Because without it, none of us can reconnect to the eros of ecology and the ordinary joy that the ecology of erotic emergence so effortlessly brings.

Turning away from that connection is quite literally destroying our world. A sense that we have to “go to nature” assumes exile. This is a false view. You are nature. Not separate. You are it and it is you. It’s right in your belly, under the button. Ah, that old womb-tether. Remember? A whole universe of you and not-you in there.

Notice.

More cells within your skin are not human than are human. You’re never alone. Are you creeped out yet? You mind has to work overtime to convince you of separation. Notice the thoughts that pave that pitted road.

Separation is mind-made and separation can be mind un-made. Your brain is not separate from your mind, your mind is not separate from your body, and your body is not separate from the body of the world.

Your shitty relationship with your body, your loathing of your own skin ripples out. Get it together. We don’t have time for you to be squandering your life force on your puckered thighs.

Yeah.

They’re puckered.

You don’t have baby thighs.

That would be weird.

They would be too small to hold up your adult body.

Jiggle your jiggly bits like the grown-ass human you are. Rub them up against another human’s jiggly bits. That’s so much more fun than fretting over things that aren’t going to change in your preferred direction this lifetime.

Might as well ditch the preference because you need your adorably dimpled thighs to carry you toward compassionate action.

Stroke those thighs. Stroke that oracular p*ssy. Stroke that regal c*ck. Welcome yourself back into your body and the body of the world.

Hi.

Nice to see you.

It’s been awhile.

You’re just in time, hopefully.

The suffering you create is the suffering you endure and the suffering you continue to create and endure.

We don’t have anymore time to squander on that childish shit. Grow up. We need each other whole, adult, mature. I know, I know, mature is an insult in our consumptive culture. Capital idea, devouring the young and plump.

Who wants mature skin? You should really inject that giant shameful organ with botulism, amirite? Again, grow up. Mature lands right in that sweet spot between birth and death. Those potent twin portals! Mmmmmiddle age. Let that radiant paradox light you right the f*ck up. Go to the supermarket like that.

When we see ourselves and our relationships as nouns, roles we perform and the audience we perform them for, we stultify the ecosystem of relationship.

What is your greatest responsibility?

It’s not to store or hoard or claim a noun, but to embody the verbs between the nouns.

It’s not just your partner or your child that is your responsibility, but how you show up in that relationship. How you respond in mutual presence. How present and full you are capable of being. How generously and lovingly you are allowing yourself to emerge from that system. How willing you are to be shaped by that system instead of trying to control it. How deep and clear and self-replenishing your well is.

That is your biggest responsibility.

Tick the box. Kid. Check. Partner. Check. House. Check. Food. Check. Job. Check. Nouns are a solid matter. Verbs are dynamic and always in relationship. They report how we are moving with life. You can stash nouns in a storage unit. You have to be present for verbs.

You don’t need to find your place or purpose in this world. You are already in place and there is your purpose.

The first place to be is in your body. Everything ripples out from there. Far and wide. If you keep grabbing at something “out there” you’re only wandering farther and farther from home. Easy to get lost out there and there are definitely bears.

Orgasms Ruin Everything

Well, sort of.

Orgasm is the annihilating wave. The very present absence. A glimpse of boundless emptiness. I mean, it’s the goal, right? Tick the box, we came! How could it possibly be ruining your erotic life?

Orgasm is driven by the primal urge to connect and, for just a moment, to experience the obliterating freedom of a dissolved body and an empty mind before landing back into ourselves with a thud.

I mean, that feels good. But Consider all the blame that gets tossed about when someone doesn’t “give” you an orgasm. Or when you didn’t “get” off. Or when you reach for that vibrator because you didn’t “finish”. Finish what tho? Feeling alive?

If there’s no orgasm, how will you know when you’ve completed the transaction? How many times did you have sex? Without orgasm, how can you keep count? Did you go down on me after I went down on you this time? Was it good enough to get me off? Quid pro quo, baby! Is that on the spreadsheet? Have we hit all our deliverables for Q2? It says I have 30 minutes of head credit, payable within 30 days. Did you want to pay that off now, or wait till my period is over?

No one can give you what you’re not willing to receive and this transactional approach to sex is destructive to intimacy.

Orgasm is like freedom. It’s not given or taken—we allow it or we don’t.

Orgasm is an emergent property. When it’s allowed to be that, instead of a goal, it runs the full range and moves in multiple dimensions like the state of being it is.

Orgasm has become commodified. We even have machines to extract it, like the natural resource it is. We not only have tools and toys, but computers and phones that can deliver porn at the stroke of a key. We can get it ourselves, thank you very much, and the more we do, the more a partner can feel like an impediment to the goal rather than the heart of erotic exploration. When we know exactly how we like it, and want it only just like that, curiosity is lost. When curiosity is lost, so is intimacy.

I was a gung-ho celebrant of the turn of the century toy-positive revolution until I got so numb thanks to my Rabbit Habit that only industrial strength stimulation would do. It was no different from any other addiction. A quick hit of orgasm to release the tension of one too many cups of coffee. Another during a commercial break. Another pre-nap. The vibrator is an efficient tool.

I had completely decontextualized orgasm from intimacy.

The more I machine-extracted high sensation from my body, the less inclined I was to learn how to build my nervous system capacity to move with goalless eros. I didn’t even consider it was possible to swell full without trying to scramble out of the stream. To live on the plateau without needing to jump off.

 If I was feeling too much, I could just release it with an instant orgasm. I could keep all my insecurities intact. I could keep a shitty relationship to my body. I didn’t need to be seen to come. There was no vulnerability required. I was a greedy little orgasm hoarder.

When it came time to share, I was numb. My pussy lost all sense of subtlety. I was all clit no womb. Eros no longer permeated my whole body, but was reduced to the push of a button.

With commodification, comes entitlement. I was full of blame. “You didn’t give me the thing! I deserve the thing!”

I didn’t think twice about pulling the Rabbit vibe from the nightstand drawer and giving myself what he couldn’t. I didn’t give much consideration to how this was received as I wasn’t very receptive. “If you can’t do it, I can. So there.”

A giant wallop of, “I don’t need you” with a side of “you failed.”

And yet I saw this as empowerment, not insult. I didn’t see it as the numbing of my heart following the numbing of my clit. I saw it as righteous.

These days, I would say it’s a good example of ultra-independence as a trauma response.

Pulling for orgasm means I assume I’m separate from it. That it’s “out there” to be grabbed at like a brass ring rather than a state of being always available to me.

Eros requires no resolution.

The ecology of erotic emergence defies resolution.

 It just is, fully alive.

Always available for your wet, open participation, it’s in the bedroom, the lake, the forest, and the supermarket. You’re participating in it, even when you’re turning away. When you surrender to it, you realize you are it. There’s nothing to grab at and nothing to resolve.

What if we develop the capacity to embody eros? What if “finishing” dulls our radiance? What if interpenetration were a state of being rather than a bound encounter? What if hearing a bee and smelling the sea were received as intimate touch?

What if, instead of the goal-oriented pursuit of getting off, we stayed turned on and on and on?